The responsibility to provide evidence or reasons to support a claim. We do not advocate 100% proof - just beyond reasonable doubt.
Claim:
A statement or assertion that something is true or false.
Evidence:
Information or facts that support or refute a claim.
Belief:
Acceptance that something is true, often without full proof.
Skepticism:
Doubt or questioning attitude toward a claim or belief.
Logical Fallacy:
An error in reasoning that weakens an argument.
THE ARGUMENT The burden of proof, or the duty to present a decent defense of a claim, rests on the person making the claim. When you make a claim, it is your responsibility to back it up. It is a kind of lie if you cannot or will not provide reasons and evidence. It is your claim.
What we say applies to the person making the claim. But be aware that whoever makes a claim is saying something that others say too. Your claim says something about you. You represent it, and it represents you. Every claim is a collective claim. This may be loose or more defined. A religion like Mormonism is an example of making strong, clear collective claims. It is a strict faith. These facts show that a belief is bigger than just your personal belief. It is either the truth or a challenge to the truth and affects others as well. For that reason, you should be the voice of the evidence and let it guide your words. Your burden of proof is not just your burden alone. If you belong to a religion or ideology, the burden is shared by the group. So, for the sake of truth and respect for it, be aware that the claim is bigger than you, and you should be able to support it. It is bigger than you because it is a group claim. It is bigger than you because you are making a truth claim, and the truth will always be bigger than you.
The burden of proof is always on the person who says “X is true” or “X seems to be true.” That includes the person who says something is untrue. “X is false” is still a claim.
With any claim, positive or negative, you must show and prove, as far as you can, that it is true. If you say “It seems to be true,” you have to prove the “seems.”
It goes without saying that feelings are no good as proof or evidence.
Thus, personal experience is no good as proof or evidence. It is no good to anybody other than the person experiencing it. And many people claim to experience things they could not have.
They need to present good reasons and good evidence that would make it possible for others to think that what they say is likely true.
Not only are feelings and experiences no good as proof, but using them as verification is a violation of the burden of proof. Why? Because relying on them defies what truth is all about. Feeling hungry, experiencing hunger, does not put poached eggs on the table.
To repeat, the burden of proof is not just on the person who says “X exists” but also on the person who says it does not exist. Both are making claims, and any claim invokes the burden of proof. The burden of proof rests on the person saying “God exists.” If you want to check this out with evidence, that is fine, but it does not mean the burden of proof rests on you. It does not, because you are not the one making the claim. The burden of proof demands that the claimant put their evidence where their mouth is, but it invites you to investigate. That is why the claimant should not get away with any distortion or lies presented as evidence.
In matters of religion, skeptics must avoid the mistake of saying it is always the religious claimant who has the burden of proof. If you say that a believer is definitely or probably wrong, then you have it too. You cannot say that believing, say, in God demands a burden of proof, and then say the critic who also has a belief—that the religious person is wrong—cannot have a burden of proof. Both sides can be duty-bound to provide proof. The believer in X and the skeptic of X both have a burden of proof when they voice their claims.
Some argue that the burden of proof between a belief claim and a skeptic claim falls on the skeptic, because the skeptic uses doubt as a methodology, while it is more reasonable to use belief when most people believe. This amounts to saying the burden of proof rests on the minority view. That view must be regarded as nonsense. It is not a numbers game—it is about how people use evidence, not what they think.
If you make a God claim, then if you give evidence, fine. But it is your responsibility to consider and address the skeptical case against your claim.
It is not just about evidence but about people's well-being. When you don't know the truth, you are put at risk of harm.
Should a claim need evidence?
Some say, “If you make a claim, you don't always need to provide proof or evidence along with it. You do, however, if the claim seems ludicrous or speculative, is heretical, huge, or will do significant harm if it is wrong. If you challenge the accepted or default position, you need to tell people why it is wrong or probably wrong.”
All or most people believing something does not make it true. The argument that a claim needs backing only if it is original, unusual, or against everybody else is nonsense because truth is independent of what people think.
The correct view is that a claim needs backing no matter how many or how few oppose it. And for the sake of learning, even if it does not need backing, look for it anyway. If it is the truth, it needs to be shown to be the truth. If you want people to accept or consider the claim, that is another reason to provide evidence.
Even if you did not have to provide evidence for every claim, ideally, people would support all their claims—important or not.
When you make a claim, it is your responsibility to back it up. It is your responsibility to consider the case against it, present it, and address it.
When you have to provide evidence for what you claim, that is called the burden of proof. The burden of proof is on you. We are not saying you need absolute proof—just enough evidence. You must do your best to show, as far as you can, that the claim is true or probably true. It could still be wrong, but that is unlikely.
Bigger claims need bigger checking—that is, more evidence.
The amount of support from logic, reason, and evidence you need depends on the claim. The more outrageous the claim, the stronger the evidence required.
The evidence for the claim that a dog eats carrots does not need to be as strong as the evidence for the claim that the dog can talk.
If you make an unusual or very implausible claim, you must back it up with proof or at least good evidence to show that your claim is probably true. Good evidence alone is not enough—you need enough of it.
Good evidence means you honestly take into account evidence against the claim and explain it. You cannot dismiss, ignore, or make excuses to deny it. If you do, you are deliberately trying to get people to believe for the wrong reasons or to believe nonsense.
To be careless with evidence for big claims is evil.
If you cannot provide good proof or evidence, you are cheating yourself and your listeners. You are being dishonest. You are risking people believing you when they shouldn’t, and though we all err, error needs to be challenged—because when it goes unchallenged, you don’t know what harm it will cause.
For example, all believers in God claim that God has the right to kill us and take life. Killing is seen as okay when God knows what he is doing and because he owns our lives. It is not the same as murder, the illicit taking of life. What? We are talking about human life here. It is very serious. We need very strong evidence for God before we can say such things. Where is it? We need it. And not only out of respect for life but out of respect for God, in case he does exist and is innocent of murder. Believers often say how pro-life they are. But that does not matter—the murderer is also pro-life, just not pro-life in everything. You do not want to worship a God of death. You do not want to worship a God who accuses girls who take contraceptive pills of murdering babies, though reason says a ball of cells is not a child.
The Burden and Merely Admitting You Are Unconvinced About God and Religion
Many unbelievers don’t actually deny the truth of religion and God. They simply don’t affirm that these are untrue or improbable. All they do is reveal that they are unconvinced. They are merely saying they see no reason to agree with believers.
These people do not have the burden of proof. These unbelievers say that believers have the job of showing them why they should believe too. They are right, as long as this information and teaching is not forced upon them. There are too many religions and versions of God; you cannot expect them to investigate them all!
But all atheists claim that conclusively disproving God is unnecessary.
Atheism, according to many atheists, cannot be proven true or false because it does not claim anything. It does not claim that there is no God. But surely it claims that trying to disprove God is unnecessary?
Saying, “I do not believe God is real” might seem the same as saying, “I believe God is fictitious,” but it is not necessarily so. The first only says you don’t believe; that does not amount to a denial that God exists. It does not claim that God doesn’t exist but only that you haven’t seen enough evidence. You are implicitly saying there could be evidence that he exists. You are implicitly saying the evidence does not favor God as far as you can see, which amounts to a sort of belief that he does not exist. Saying, “I believe God is fictitious,” is an outright denial.
Though the two statements are not the same, you have to say, “I do not believe God is real” before you can go on to reason that God is fiction.
For that reason, if you are more about the absence of belief in God than the outright belief that there is no God, then you avoid the burden of proof. The burden lies with the believer.
When believers deny the burden is on them
Believers may try to avoid having to provide evidence for their assertion that God exists.
They argue that instead of believers having the duty to show that what they believe is probably correct, it is up to unbelievers to show that denial of religion and God is probably correct. But believers who argue this way are being dishonest and probably suspect there is no God, so they try to avoid providing evidence because there is none. The rule is: if you assert something is true or untrue, the burden of proof applies. If believers assert God exists, they must show he probably does. If atheists say God probably does not exist, then it is up to them to show it. Nobody has the right to say it is only the other side’s burden of proof when they themselves assert something. Fair is fair.
Argument from Ignorance
In philosophy, you engage in rational deduction. You think things through in tune with the rules of logic. You avoid contradicting yourself or sneaking in prejudices. That is all logic is. None of that logic will help you prove that the tooth fairy cannot exist. You cannot tell for sure what exists and what does not by mere deduction. Atheists are said to think they have proved by mere reasoning or thinking that God cannot or does not exist. They are said to be arrogant because you would need infinite knowledge to be sure God could not and does not exist.
That is not true. You do not need infinite knowledge or to know everything to refute the existence of God.
Thinking and deductive reasoning do disprove certain things. You know, for example, that an infinite God made of cheese does not exist. You know that a God with no intelligence does not exist. That would not be a God.
God is a bigger concept than the tooth fairy. The bigger or more powerful or important the entity, the easier it is to show that its existence is unlikely.
God is infinite—there is no power that is not his, and he is his own power. That would mean God cannot create things from nothing. God makes all things from himself. But we know that creation is not God. Thus, we have proved that God cannot exist.
There are believers who claim there is no evidence for God. It is not just atheists who say it. Too many ask us to put the evidence where our mouth is and give believers a free pass. That is just harassment.
A burden to prove what?
That there is no evidence? Yes, because he claims there is none, and the whole point about having evidence or none is that you have to look at it.
That he believes without evidence? God is that which alone ultimately matters, so if you believe without evidence, you have to explain how God could matter in the absence of evidence. Important things need verification, and you are claiming your faith is important.
Our average believer is in no position to say there is no evidence! What if some sign from God took place somewhere and the believer has never heard of it? This great faith is really arrogance. It shows a dislike for evidence. What is happening is that the believer fears there is no evidence and then turns against evidence in the name of faith.
Some say that God is to be found in mundane things. He is not something so out of the ordinary that he needs special proof. He is not out of context in the universe. He is the ordinary: the plant with the pretty flower, the stone in your rockery, the water you sip at the well. God is more like them.
If God is that ordinary, then there is no burden of proof on the believer. But is he that ordinary? God is not your teapot but an infinite mystery. The answer is no. The argument is deceptive.
Most of our fundamental beliefs about the world are not based on rational and conscious choices. We should be questioning the evidence and reasons we accept important things more often.
Finally
The burden of proof has to do with claims. These claims may be individual or collective. It does not matter. It rests on believers who claim God or Jesus is real—and also on those who claim they are not. A belief is a claim to yourself. We tend to think of the burden of proof as applying when one person claims something before another, but you can owe it to yourself too. Any belief or knowledge claim demands evidence. You can avoid the burden of proof by being the kind of atheist who denies God indirectly. Just show there is no God—but once you say there is no God, you take on the burden. Why would you not want it? Because it turns your atheism into a default position. It is what a person has the fundamental human right to automatically assume.