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FETISHISM THE HIDDEN PILLAR OF CHRISTIANITY

A fetish is generally a persistent sexual interest in non-living objects or specific non-genital body parts. While often harmless, it can become problematic if it causes significant distress or impairs daily life. One never knows what harmless fetish is going to change and grow and be a problem tomorrow. And a lot of fetishes hide themselves and are hidden as something else. For example, the male nurse in a children’s ward may give no sign of attraction to children but get a sexual kick of having vulnerable children depend on him.

Concerns such as these arise.

Psychological Distress: Individuals may experience intense shame, anxiety, or guilt regarding their interests.

Interpersonal Issues: Relying exclusively on a fetish for arousal can create tension or dysfunction in romantic relationships.

Social Isolation: Fear of judgment often leads to withdrawal or difficulty communicating with partners.

Functional Impairment: When it escalates to "fetishistic disorder," it can interfere with work or social life.

Spirituality and Fetish

The term "fetish" originated in anthropology to describe objects believed to hold religious, divine, magical or spiritual power. The best way to detect if somebody is involved in that is how they treat objects. Do not depend so much on what they say or do not say.

Hierophilia is quite common. Some individuals experience sexual arousal specifically from religious icons, locations, or rituals, often conditioned by high-emotion religious environments.

Sacred Kink: Many practitioners view BDSM and fetishes as spiritual paths, using states of "subspace" to reach meditative or trance-like connections with a divine presence.

Ritualistic Overlap: Fetish practices often mirror religious rites through themes of surrender, devotion, and the use of symbolic objects. The Christian practice of identifying with Jesus in his crucifixion is an example. They use Jesus to project sadistic and masochistic urges on.

Attacks on Symbols vs. People

Many religious traditions view sacred symbols as direct conduits to the divine, sometimes leading to reactions that prioritize the protection of the "sacred" over human physical safety:

Spiritual vs. Physical Danger: In some faiths, spiritual harm (like sin or desecration) is considered far worse than physical injury, as it threatens one's eternal soul rather than just the temporary body.

Desecration as Sacrilege: Acts like vandalizing a crucifix or burning a holy book are often classified as "grave sins" or "sacrilege," which can carry severe spiritual penalties such as excommunication.

Value of the Icon: In certain traditions, an icon is not just art; it is a theological object that guarantees truths like the Incarnation. Attacking it is seen as an attack on the fundamental dignity of the faith itself.

One concern is how if a person is murdered, despite a religion saying she was a temple of God, there will be more anger if say a crucifix mocked in public. The totem, the symbol, matters more than the real homeplace of God, her heart.

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