Home

THE UNIVERSE IS LESS "DESIGNED" NOW THAN IT WAS BILLIONS OF YEARS AGO SO SHOULD WE TALK ABOUT AN INTELLIGENT UN-DESIGNER?

Christians often base their belief in God on a fundamental argument:

  1. If the universe shows signs of purposeful design, there must be a designer.

  2. The universe shows signs of purposeful design.

  3. Therefore, the universe must have had a designer.

While many accept this reasoning, others are less interested in the abstract question of why there is something rather than nothing. Instead, they see evidence of divine handiwork in the world around them. But what if we flipped this argument?

  1. If the universe shows signs of non-design, there is no designer.

  2. The universe shows signs of non-design.

  3. Therefore, the universe may not have a designer.

This flips the logic, and it challenges us to reconsider how we think about the nature of the universe. Are we forced to choose between these two options—either the universe is designed, or it is not? What if the truth is more complex?

What if the universe exhibits both signs of design and non-design? Could it be that, while some aspects of the universe show order, other aspects are chaotic or undirected? This could suggest that there might be one or more designers, but they are not actively involved in maintaining or guiding the universe as a whole. In this view, the “designed” elements of the universe might be limited, while the chaotic aspects represent the parts beyond any intelligent control.

This brings us to a deeper question: does the concept of “design” necessarily imply a purposeful designer? It’s important to remember that design doesn’t always mean intention. For example, a machine could be designed by a computer program that lacks any specific purpose. Similarly, if the universe is designed, it might not be purposeful design, as some proponents of intelligent design suggest.

As Marcus Chown points out, the direction of time is associated with the movement from order to disorder—what physicists call “entropy.” Over time, things like eggs breaking, castles crumbling, and people aging all follow this pattern: from a state of order to a state of disorder. According to this view, the universe began in a highly ordered state—perhaps even from a singular point, the Big Bang—and from there, entropy has gradually increased. The structure we see in the universe today is simply a reflection of that initial order.

But many proponents of intelligent design seem to imagine that the universe appeared in its current, fully-fledged form at the moment of the Big Bang. This oversimplifies the reality. While the universe may have begun in a relatively ordered state, much of it is chaotic and far from “designed” in the way they might expect. It’s possible that things can work perfectly well without being intentionally designed. The argument for an intelligent designer rests on the assumption that everything must have been designed from the outset, but this is too strong a claim.

What if we look at "design" as meaning simply that something appears to be the result of intelligence? In this case, it’s possible that the entity or system that existed before the Big Bang was, in its own way, well-organized or designed. However, we need to reconsider the idea of a “Big Bang.” It’s likely that the universe did not originate in a single event but from multiple cycles, or even an infinite number of them. Each cycle might be seen as a “bang” in its own right, meaning the universe is much more random and accidental than a single, perfect design suggests.

The real question is: if many or even countless “accidental” Big Bangs are necessary to create the universe as we know it, does the design argument still hold? If the creation of the universe involved so many random, chaotic events, then perhaps those events matter more than any overarching design. In fact, they could be the true driving force behind the universe’s existence.

Conclusion

The scientific consensus seems to support the idea that, overall, there has been an increase in disorder or "chaos" over time, especially at large scales, due to the second law of thermodynamics. However, this increased disorder does not necessarily mean that everything is becoming chaotic in a simplistic sense—there are still localized pockets of order and complexity (such as in galaxies, stars, and living organisms).

The increase in "chaos" over time is more about the redistribution of energy and the eventual "heat death" of the universe, not about the complete collapse of structure. The universe may be evolving toward more disordered states, but local systems can still display highly ordered, complex features within that larger context.

WORKS CONSULTED

A HISTORY OF GOD, Karen Armstrong, Mandarin, London, 1994

A HISTORY OF PHILOSOPHY, VOL 6, PART II, KANT, Frederick Copleston SJ, Doubleday/Image, New York, 1964

A PATH FROM ROME, Anthony Kenny Sidgwick & Jackson, London, 1985

A SHATTERED VISAGE THE REAL FACE OF ATHEISM, Ravi Zacharias, Wolgemuth & Hyatt, Tennessee, 1990

A SUMMARY OF CHRISTIAN DOCTRINE, Louis Berkhof, The Banner of Truth Trust, London, 1971

AN INTELLIGENT PERSONS GUIDE TO CATHOLICISM, Alban McCoy, Continuum, London and New York, 1997

AN INTRODUCTION TO PHILOSOPHICAL ANALYSIS, John Hospers, Routledge, London, 1992

APOLOGETICS AND CATHOLIC DOCTRINE, Part 1, Most Rev M Sheehan DD, MH Gill, & Son, Dublin, 1954

APOLOGETICS FOR THE PULPIT, Aloysius Roche, Burns Oates & Washbourne LTD, London, 1950

AQUINAS, FC Copleston, Penguin Books, London, 1991

ARGUING WITH GOD, Hugh Sylvester, IVP, London, 1971

ASKING THEM QUESTIONS, Various, Oxford University Press, London, 1936

BELIEVING IN GOD, PJ McGrath, Wolfhound Press, Dublin, 1995

BEYOND GOOD AND EVIL, Friedrich Nietzsche, Penguin, London, 1990

CITY OF GOD, St Augustine, Penguin Books, Middlesex, 1986

CONTROVERSY: THE HUMANIST CHRISTIAN ENCOUNTER, Hector Hawton, Pemberton Books, London, 1971

CRITIQUES OF GOD, Edited by Peter A Angeles, Prometheus Books, New York, 1995

DIALOGUES CONCERNING NATURAL RELIGION, David Hume, William Blackwood and Sons, Edinburgh and London, 1907

DOES GOD EXIST? Brian Davies OP, Catholic Truth Society, London, 1982

DOES GOD EXIST? Herbert W Armstrong, Worldwide Church of God, Pasadena, California, 1972

DOING AWAY WITH GOD? Russell Stannard, Marshall Pickering, London, 1993

EVIL AND THE GOD OF LOVE, John Hicks, Fontana, 1977

GOD A GUIDE FOR THE PERPLEXED Keith Ward, OneWorld, Oxford, 2003

GOD AND EVIL, Brian Davies OP, Catholic Truth Society, London, 1984

GOD AND PHILOSOPHY, Antony Flew, Hutchinson, London, 1966

GOD AND THE HUMAN CONDITION, F J Sheed, Sheed & Ward, London 1967

GOD AND THE NEW PHYSICS, Paul Davies, Penguin Books, London, 1990

GOD AND THE PROBLEM OF SUFFERING, Philip St Romain, Liguori Publications, Illinois, 1986

GOD THE PROBLEM, Gordon D Kaufman, Harvard University Press, Cambridge, 1973

HANDBOOK OF CHRISTIAN APOLOGETICS, Peter Kreeft and Ronald Tacelli, Monarch, East Sussex, 1995

HISTORY OF PHILOSOPHY, VOL 2, Frederick Copleston SJ Westminster, Maryland, Newman, 1962

HONEST TO GOD, John AT Robinson, SCM Press, London, 1963

HUMAN NATURE DID GOD CREATE IT? Herbert W Armstrong, Worldwide Church of God, Pasadena, California, 1976

IN DEFENCE OF THE FAITH, Dave Hunt, Harvest House, Eugene Oregon, 1996

IN SEARCH OF CERTAINTY, John Guest Regal Books, Ventura, California, 1983

JESUS HYPOTHESES, V. Messori, St Paul Publications, Slough, 1977

NEW CATHOLIC ENCYCLOPEDIA, The Catholic University of America and the McGraw-Hill Book Company, Inc., Washington, District of Columbia, 1967

ON THE TRUTH OF THE CATHOLIC FAITH, BOOK ONE, GOD, St Thomas Aquinas, Image Doubleday and Co, New York, 1961

OXFORD DICTIONARY OF PHILOSOPHY, Simon Blackburn, Oxford University Press, Oxford, 1996

PHILOSOPHY AND THE CHRISTIAN FAITH, Colin Brown, IVP, London, 1973

RADIO REPLIES, Vol 1, Frs Rumble and Carty, Radio Replies Press, St Paul, Minnesota, 1938

RADIO REPLIES, Vol 2, Frs Rumble and Carty, Radio Replies Press, St Paul, Minnesota, 1940

RADIO REPLIES, Vol 3, Frs Rumble and Carty, Radio Replies Press, St Paul, Minnesota, 1942

REASON AND RELIGION, Anthony Kenny, Basil Blackwell Ltd, Oxford, 1987

SALVIFICI DOLORIS, Pope John Paul II, Catholic Truth Society, London, 1984

SEX AND MARRIAGE – A CATHOLIC PERSPECTIVE, John M Hamrogue CSSR, Liguori, Illinois, 1987

TAKING LEAVE OF GOD, Don Cupitt, SCM Press, London, 1980

THE CASE AGAINST GOD, Gerald Priestland, Collins, Fount Paperbacks, London, 1984

THE CASE FOR FAITH, Lee Strobel, Zondervan, Grand Rapids, Michigan, 2000

THE CONCEPT OF GOD, Ronald H Nash, Zondervan, Grand Rapids, Michigan, 1983

THE HONEST TO GOD DEBATE Edited by David L Edwards, Westminster Press, Philadelphia, 1963

THE KINDNESS OF GOD, EJ Cuskelly MSC, Mercier Press, Cork, 1965

THE PROBLEM OF PAIN, CS Lewis, Fontana, London, 1972

THE PROBLEM OF SUFFERING, Alan Hayward, Christadelphian ALS, Birmingham, undated

THE PUZZLE OF GOD, Peter Vardy, Collins, London, 1990

THE REALITY OF GOD AND THE PROBLEM OF EVIL, Brian Davies, Continuum, London-New York, 2006

THE RECONSTRUCTION OF BELIEF, Charles Gore DD, John Murray, London, 1930

THE TRUTH OF CHRISTIANITY, WH Turton, Wells Gardner, Darton & Co Ltd, London, 1905

UNBLIND FAITH, Michael J Langford, SCM, London, 1982

WHAT IS FAITH? Anthony Kenny, Oxford University Press, Oxford, 1992

WHY DOES GOD ALLOW SUFFERING? LG Sargent, Christadelphian Publishing Office, Birmingham, undated

WHY DOES GOD ALLOW SUFFERING? Misc, Worldwide Church of God, Pasadena, California, 1985

WHY DOES GOD? Domenico Grasso, St Paul, Bucks, 1970

WHY WOULD A GOOD GOD ALLOW SUFFERING? Radio Bible Class, Grand Rapids, Michigan, 1990

All Pages
PDF Downloads